Kurdish women, who are oppressed
inside their community in Syria, are facing two kinds
of oppression.
The first one is their political suffering,
together with men, from the authorities just for being Kurdish. Neither of them
are considered to be Syrian citizens in the
constitution but are considered to be part of a second-class nation in the
country. They do not have the right to speak their mother language nor to work in
public departments and institutions.
There are also many Kurdish people stripped
of their civil rights and their Syrian nationality. For that reason they are
not allowed to work especially in teaching positions or to travel out of the
country.
The second oppression for Kurdish women comes
from the man himself. He uses his ‘eastern’ backward attitudes to control her
economically and socially. In the past women used to work inside the house and
in farming and in animal breeding. They themselves were regarded as machines
for making babies without any acknowledgement of their sacrifices from the man.
The man was in control of everything, owned all the money and he gave the
orders about everything. Women never had the right to have their own personal
property. Even socially, the community considered women as second class human
beings. The man was always on top as he was seen as having all the competence.
Women in
As time went by, science and technique
developed and political parties spread in the country; the situation started to
get better. Little by little, men became more conscious and the way opened to
the Kurdish women too, to rise up against their hard conditions and take their
place in the community. They started getting education in schools and they
started to become politically active in the Kurdish political parties. They
became doctors, teachers, workers and started to have
some kind of economic independence.
Kurdish women’s activity strengthened after
the uprising in
They faced beating and insults but all that
did not break them down. Instead their morale rose and they got more motivation
for fighting. From that point, women’s organisations and humanitarian
associations got bigger and more active. These included the ‘Future Stream
Committee in
Through these organisations, women
participate in special campaigns to fight for their emancipation. They start to
come to terms with their political, economic and social position and lift their
scientific standards, taking their place among the women of the rest of the
world.
Women are mothers, sisters, wives, daughters
but also workers. They are a big proportion in the human community and they
must achieve their rightful place in the world. We strive for Kurdish women,
and all working and poor women of national minorities world-wide, to be fully
self-confident in their abilities and to be more and more conscious of their
own national and social rights inside and outside of the country.