Mark the inspirational struggle of women
Reclaim the day and its real significance

Eleanor Donne, Socialist Party, cwi England and Wales

March 8th is International Women’s Day. These days in most parts of the world this event has lost its political character and is often little more than a glossy promotional event for ‘woman friendly’ businesses and a vague ‘celebration’ of women’s achievements. It is worth reminding ourselves, however, of its roots in the socialist movement of the early 20th century, and the role it played as a focal point for the struggles of working-class women internationally, for better working conditions and pay, and for a political voice.

1908
Fifteen thousand women marched through New York City demanding shorter hours, better pay and voting rights.

1909
In the US, women garment workers went on strike for better pay and working conditions. In accordance with a declaration by the Socialist Party of America, the first National Woman’s Day was observed across the United States on 28 February. Women continued to celebrate National Women’s Day on the last Sunday of February until 1913.

1910
At the second Conference of Working Women in Copenhagen, Clara Zetkin of the German Social Democratic Party (SPD) proposed the idea of an International Working Women’s Day to highlight the particular oppression of women and honour their struggle for equal rights, including the right to vote and stand for political office. Over 100 women from 17 countries unanimously agreed the proposal that they should celebrate a ‘women’s day’ under the slogan: “The vote for women will unite our strength in the struggle for socialism”. (Alexandra Kollontai, A Militant Celebration, 1920)

1911
Following the decision agreed at Copenhagen in 1911, International Women’s Day was honoured for the first time in Austria, Denmark, Germany and Switzerland on 19 March. More than one million women and men attended rallies campaigning for women’s rights to work and for training, to vote, hold public office and for an end to discrimination. The Russian revolutionary, Alexandra Kollontai, captured the mood of militancy: “Germany and Austria on Working Women’s Day was one seething, trembling sea of women. Meetings were organised everywhere – in the small towns and even in the villages halls were packed so full that they had to ask male workers to give up their places for the women. This was certainly the first show of militancy by the working woman. Men stayed at home with their children for a change, and their wives, the captive housewives, went to meetings. During the largest street demonstrations, in which 30,000 were taking part, the police decided to remove the demonstrators’ banners: the women workers made a stand. In the scuffle that followed, bloodshed was averted only with the help of the socialist deputies in parliament”. (A Militant Celebration)

Less than a week later, on 25 March, the tragic ‘Triangle Fire’ in New York City took the lives of more than 140 working women, most of them Italian and Jewish immigrants. This disastrous event drew significant attention to working conditions and labour legislation in the USA and became a focus of subsequent International Women’s Day events.

1913
Russian women observed their first International Women’s Day on the last Sunday in February 1913 with illegal meetings. They expanded their campaign in 1914, many facing imprisonment and exile by the tsarist regime. The call for the vote in Russia was seen as an open call for the overthrow of the tsar.

First world war, 1914-18
The Socialist International disintegrated as most of its constituent parties lined up behind ‘their own’ countries’ ruling classes on the outbreak of war. Clara Zetkin and Rosa Luxemburg, a Polish leader of the German revolutionary movement, used International Women’s Day as a focus for anti-war rallies in 1914 and 1915, in spite of efforts at sabotage by right-wing leaders in the SPD. Luxemburg was assassinated in 1919 along with Karl Liebknecht, with the complicity of the SPD government.

1917
On International Women’s Day, Russian women textile workers began a strike for ‘bread and peace’ in response to the death of over two million Russian soldiers in the world war, and to demand an end to food shortages. They faced armed troops and crucially persuaded them not to fire on the demonstrations and to join their struggle. The tsar was forced to abdicate and the provisional government was formed. The women’s strike had commenced on Sunday 23 February, according to the Julian calendar then in use in Russia. This day in the Gregorian calendar in use elsewhere was 8 March. (After the Bolshevik revolution of October 1917, the Soviet Union adopted the Gregorian calendar.)

Kollontai wrote: “The 1917 Working Women’s Day has become memorable in history. On this day the Russian women raised the torch of proletarian revolution and set the world on fire. The February revolution marks its beginning from this day”. (A Militant Celebration)

In many countries, especially those of the former Soviet Union and Eastern Europe, International Women’s Day is still an official holiday. This is largely because of the significance of that date in February 1917 in sparking the movement that led to the Russian tsar being overthrown (known as the February revolution). Later, as Stalinism took hold and the progressive programme of the early Soviet state on women’s rights was rolled back, International Women’s Day was stripped of its revolutionary character, ending up as something like a cross between Valentine’s day and mother’s day when men honour their wives, girlfriends, work colleagues, etc, with flowers and small gifts!

Do we need International Women’s Day today?
In the advanced capitalist countries women’s position in society and our rights generally have improved greatly since the first International Women’s Day events in the early 20th century and even since the International Year of Women in 1975. This has led some, even some ex-veterans of the 1970s women’s movement, to argue that women are not specifically oppressed any more. Others have even argued that men have lost rights in favour of women. Perhaps that is why there is now a semi-official International Men’s Day (in November in case you were wondering).

However, it is not the case that women, working-class women in particular, have achieved equality, let alone liberation, and in some parts of the world their situation has got worse. In the former Stalinist countries women face increased poverty, violence and sexual exploitation as the economies nose-dived with capitalist restoration, childcare and public services were slashed, jobs disappeared and society fragmented. In the ex-colonial world women make up the majority of the poor, and girls and women often face oppressive laws controlling their sexuality and behaviour.

The struggle against women’s oppression, the determination to change society that was the inspiration for the original International Women’s Day is just as vital today. Clara Zetkin, Alexandra Kollontai and others active in the Socialist International in the early 20th century understood that working-class women have the most to gain from getting rid of the system of capitalism and, in spite of the obstacles they face, can be the most determined fighters for socialism.

Bread & Roses
The song, Bread and Roses, by the ‘working women of the west’ (1911/12), is associated in particular with the strike of women immigrant workers at a huge textile mill in Lawrence, Massachusetts, in 1911. With the help of the mass union movement, the Industrial Workers of the World, in particular their full-time organiser, Elizabeth Gurley Flynn, they won most of their demands for increased pay and better working conditions.

As we go marching, marching, in the beauty of the day,

A million darkened kitchens, a thousand mill lofts gray,

Are touched with all the radiance that a sudden sun discloses,

For the people hear us singing: Bread and roses! Bread and roses!

As we go marching, marching, we battle too for men,

For they are women’s children, and we mother them again.

Our lives shall not be sweated from birth until life closes;

Hearts starve as well as bodies; give us bread, but give us roses.

As we go marching, marching, unnumbered women dead

Go crying through our singing their ancient call for bread.

Small art and love and beauty their drudging spirits knew.

Yes, it is bread we fight for, but we fight for roses too.

As we go marching, marching, we bring the greater days,

The rising of the women means the rising of the race.

No more the drudge and idler, ten that toil where one reposes,

But a sharing of life’s glories: Bread and roses! Bread and roses!

Our lives shall not be sweated from birth until life closes;

Hearts starve as well as bodies: Bread and roses! Bread and roses!